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In mark 5:41, jesus speaks in aramaic as he resurrects a young girl In the triple tradition, it's invariably mark that has the rough edges that are smoothed out by luke and matthew. Taking her by the hand he said to her, “talitha cumi,” which means, “little girl, i say to you, arise.” other translations ren.
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Why does christ or nt writers sometimes use aramaic However the reverse is true Example mark 5:41 talitha cumi and he took the damsel by the hand, and said unto her, talitha cumi
Which is, being interpreted, damsel, i say unto thee, arise.
In a combination of aramaic and hebrew she may have said Bet sefer!, which being translated from aramaic and hebrew means, get up little girl The gospels support this view showing jesus using various aramaic terms Eloi eloi lama sabachthani (matthew 27:46
Historians, scientists, and social anthropologists largely agree that aramaic was the prevalent language in israel during jesus’ time. 41 taking the child by the hand, he said to her, 'talitha kum!' (which translated means, 'little girl, i say to you, get up!') Immediately the girl got up and began to walk, for she was twelve years old And immediately they were completely astounded
43and he gave them strict orders that no one should know about this …
I find it strange that we have the words of jesus talitha coum reported also in aramaic (siryiac), because there is no apparent reason to preserve the original language of exactly those words and not of the other ones, seemingly much more important from the point of view of their spiritual teaching, like those in verse 36 for example. After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was 41he took her by the hand and said to her, “talitha koum!” (which means “little girl, i say to you, get up!”) 42immediately the girl stood up and began to walk around (she was twelve years old).
And, ‘whoever reviles father or mother must surely die.’ Answer i do not know how scholars will reconcile the issue, but my preliminary study favors “hebrew” to be the correct word to be used in acts 26:14 for the following reasons Explanation the greek septuagint uses a different greek word for aramaic “and eliakim the son of hilkiah, and shebna, and joah said to the chief of the cupbearers, please speak.
Abstract the primary argument for markian priority is the strong evidence that both luke and matthew redacted mark's material
If mark were a summary of matthew, we would expect it to smooth out any rough edges
